000			04207cam a22004577i 4500
999			_c43647 _d43647
001			21206478
003			OSt
005			20200406142209.0
008			190916t20192019oruac b 000 0 eng d
010			_a 2019300183
020			_a1498287980 _q(hardcover)
020			_a9781498287982 _q(hardcover)
020			_a1610978846 _q(paperback)
020			_a9781610978842 _q(paperback)
035			_a(OCoLC)on1011517393
040			_aYDX _beng _cYDX _erda _dOCLCQ _dXII _dOCLCF _dPTS _dYDXIT _dDLC
042			_alccopycat
050	0	0	_aBS680.U55 _bR36 2019
082	0	4	_a234 _223
100	1		_aRamelli, Ilaria, _d1973- _eauthor.
245	1	2	_aA larger hope? : _buniversal salvation from from Christian beginnings to Julian of Norwich / _cby Ilaria L.E. Ramelli ; with a foreword by Richard Bauckham.
246	3	0	_aUniversal salvation from from Christian beginnings to Julian of Norwich
300			_axxvii, 286 pages : _billustrations, portraits ; _c24 cm
500			_aCompanion volume to "A larger hope : universal salvation from the Reformation to the Nineteenth century." --Page xvii.
504			_aIncludes bibliographical references (pages 265-286).
505	0		_aSome biblical roots of the hope for universal salvation? An Origenian reading of scripture -- Universal restoration before Origen -- Origen of Alexandria: Christian universalism as biblical and Orthodox -- Universal salvation in Origen's first followers -- Fourth-century Origenians I: Eusebius, Marcellus, Athanasius, and Didymus -- Fourth-century Origenians II: the Cappadocians and Evagrius -- Apokatastasis in Antioch -- The Latin Origenians -- The last exponents of patristic thought -- The Middle Ages and the early Renaissance -- Conclusion: a Christian hope over 2000 years, grounded in Christ and God as the absolute good and supported in defense of orthodoxy -- Appendix I: The meaning of Aiōnios -- Appendix II: A reply to Michael McClymond's review of The Christian Doctrine of Apokatastasis -- Appendix III. Is Apokatastasis "gnostic" rather than Christian? Review of McClymond, The Devil's Redemption.
520			_a"In the minds of some, universal salvation is a heretical idea that was imported into Christianity from pagan philosophies by Origen (c.185-253/4). Ilaria Ramelli argues that this picture is completely mistaken. She maintains that Christian theologians were the first people to proclaim that all will be saved and that their reasons for doing so were rooted in their faith in Christ. She demonstrates that, in fact, the idea of the final restoration of all creation (apokatastasis) was grounded upon the teachings of the Bible and the church's beliefs about Jesus' total triumph over sin, death, and evil through his incarnation, crucifixion, resurrection, and ascension. Ramelli traces the Christian roots of Origen's teaching on apokatastasis. She argues that he was drawing on texts from Scripture and from various Christians who preceded him, theologians such as Bardaisan, Irenaeus, and Clement. She outlines Origen's often-misunderstood theology in some detail and then follows the legacy of his Christian universalism through the centuries that followed. We are treated to explorations of Origenian universal salvation in a host of Christian disciples, including Athanasius, Didymus the Blind, the Cappadocian fathers, Evagrius, Maximus the Confessor, John Scotus Eriugena, and Julian of Norwich." --
648		7	_a30-1500 _2fast
650		0	_aUniversalism _xHistory of doctrines _yEarly church, ca. 30-600.
650		0	_aUniversalism _xHistory of doctrines _yMiddle Ages, 600-1500.
650		0	_aRestorationism _xHistory of doctrines _yEarly church, ca. 30-600.
650		0	_aRestorationism _xHistory of doctrines _yMiddle Ages, 600-1500.
650		0	_aUniversalism _xBiblical teaching.
650		7	_aUniversalism _xBiblical teaching. _2fast
700	1		_aBauckham, Richard, _ewriter of foreword.
700	1		_aParry, Robin A. _tA larger hope : universal salvation from the Reformation to the Nineteenth century.
830		0	_aLarger hope ; _v1.
906			_a7 _bcbc _ccopycat _d2 _encip _f20 _gy-gencatlg
942			_2ddc _cE-BOOK