000			03410cam a2200457Ki 4500
999			_c37312 _d37312
001			ocn868662002
003			OCoLC
005			20181030154311.0
006			m o d
007			cr cnu---unuuu
008			140121s2013 nyu ob 001 0 eng d
020			_a9781137336361
020			_a1137336366
040			_aUKPGM _beng _erda _epn _cUKPGM _dOCLCO _dNLGGC _dN$T _dE7B _dOCLCF _dYDXCP _dOCLCQ _dGW5XE _dOCLCQ
043			_ae-no--- _afe----- _afs-----
049			_aMAIN
082	0	4	_a266.023481068 _223
100	1		_aTjelle, Kristin Fjelde, _d1965-
245	1	0	_aMissionary masculinity, 1870-1930 : _bthe Norwegian missionaries in South-East Africa / _cKristin Fjelde Tjelle, Director, School of Mission and Theology, Stavanger, Norway.
300			_a1 online resource.
504			_aIncludes bibliographical references and index.
505	0		_a1. Introduction: Missionaries and Masculinities -- PART 1: THE CONSTRUCTION OF NORWEGIAN LUTHERAN MISSIONARY MASCULINITY -- 2. Missionary Self-Making -- 3. Proper Missionary Masculinity -- 4. Confessional Missionary Masculinity -- 5. Norwegian Missionary Masculinity and 'Other' Zulu Masculinity -- 6. Missionary Masculinity versus Missionary Femininity -- PART 2: MISSIONARY MASCULINITY BETWEEN PROFESSIONALISM AND PRIVACY -- 7. Missionary Men -- 8. Family Men -- 9. Men in The World.
520			_aWhat kind of men were missionaries? What kind of masculinity did they represent, in ideology as well as in practice? Presupposing masculinity to be a cluster of cultural ideas and social practices that change over time and space, and not a stable entity with a natural, inherent and given meaning, Kristin Fjelde Tjelle seeks to answer such questions. Using case studies of Norwegian Mission Society members the author argues that missionary masculinity was the result of a complex dialogue between the ideals of male 'self-making' associated with the late nineteenth century and the Christian ideal of self-denial. This masculinity was also the product of the tension between male missionaries' identity as modern professional breadwinners and their identity as 'pre-modern' patriarchs whose calling demanded the integration of their private lives and their public roles as missionaries. Missionary manliness (or appropriate mission masculinity) supported the upward social mobility of Norwegian men from fairly humble backgrounds and, more importantly, gave them power - but power that was always threatened by the dangers of inappropriate mission masculinity - or unmanliness.
538			_aAvailable electronically via the Internet.
610	2	0	_aNorske misjonsselskap _xHistory.
650		0	_aMissions, Norwegian _zAfrica, Southern.
650		0	_aMissions, Norwegian _zAfrica, East.
650		0	_aMissions _zAfrica, Southern.
650		0	_aMissions _zAfrica, East.
653			_aNorske misjonsselskap.
653			_aRELIGION
653			_aMissions.
653			_aMissions, Norwegian.
653			_aAfrica, East.
653			_aAfrica, Southern.
653			_aElectronic books.
653			_aHistory.
776	0	8	_iPrint version: _aTjelle, Kristin Fjelde, 1965- _tMissionary masculinity, 1870-1930 _z9781137336354 _w(DLC) 2013042164 _w(OCoLC)852225063.
856	4	0	_uhttp://wallaby.vu.edu.au:2048/login?url=http://link.springer.com/10.1057/9781137336361 _zFull-text via Springer Palgrave History Collection 2014
942			_2ddc _cE-BOOK