Make yourselves gods : Mormons and the unfinished business of American secularism / Peter Coviello.
Material type:
- 9780226474168
- 9780226474335
- 289.3/73 23
- BX8611 .C6485 2019
Item type | Current library | Call number | Materials specified | Status | |
---|---|---|---|---|---|
![]() |
Reformational Study Centre General library | 289.373 (Browse shelf(Opens below)) | Mormons and the unfinished business of American secularism | Available |
Browsing Reformational Study Centre shelves, Shelving location: General library Close shelf browser (Hides shelf browser)
289.373 Mormon faith in America | 289.373 Mormons in America | 289.373 The angel and the beehive : | 289.373 Make yourselves gods : Mormons and the unfinished business of American secularism / | 289.5 HOEK Christian Science | 289.52 EDDY Science and health : | 289.6 The Quakers : |
Includes bibliographical references and index.
Part One: Axiomatic -- Introduction: What We Talk about When We Talk about Secularism -- Part Two: Joy -- Endless Felicity: The Radiant Body of Early Mormon Theology -- Gods in Subjection: Women, Polygamy, and the Eternity of Sex -- Part Three: Extermination -- The Polygamist's Complexion; or, The Book of Mormon Goes West -- Wards and Sovereigns: Deviance and Dominion in the Biopolitics of Secularism -- Part Four: Theodicy -- Conclusion: Protohomonationalism.
"The story of nineteenth-century Mormonism told in Make Yourselves Gods is one of dynamism and violence, but also the wild beauty and imaginative power. Peter Coviello follows the Mormons from the period of their earliest emergence as a dissident sect-widely despised as self-governing religious zealots and sex-radicals-to safely enfranchised subjects of the United States. During their exodus to the West, Mormons saw themselves as having less in common with white Protestants than with Native tribes, fellow-refugees from imperial America who also enjoyed social arrangements unstructured by monogamy. They were cast out from Protestant America, defined socially and sexually by their extravagances of belief. in other words, by bad religion. When the Mormons at last renounced polygamy at the end of the nineteenth century-thereby attaining statehood for Utah and becoming enfranchised U.S. subjects-they fell under the protection secularism's "toleration" but also found themselves paying, Coviello argues, the complex wages of racial and sexual normativity. Coviello is the first to tell the story of Mormonism across these several registers, synthesizing archival research with the conceptual tools queer theory, political theology, and Native Studies. The result is a new framework for imagining heterodoxy, citizenship, and sex in secularizing nineteenth-century America"--