The salvation of the flesh in Tertullian of Carthage : dressing for the resurrection / Carly Daniel-Hughes.
Material type: TextPublication details: New York : Palgrave Macmillan, 2011.Edition: 1st edDescription: xv, 176 p. : ill. ; 22 cmISBN:- 9780230117730 (hbk.) :
- 0230117732 (hbk.) :
- 230.13092 22
- BR65.T7 D36 2011
Item type | Current library | Call number | Status | Date due | Barcode | |
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E-Book | Reformational Study Centre General library | 230.13092 (Browse shelf(Opens below)) | Available |
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230.13092 Clement of Alexandria and the beginnings of Christian apophaticism | 230.13092 Clement of Alexandria / | 230.13092 Origen | 230.13092 The salvation of the flesh in Tertullian of Carthage : | 230.13092 Origen : | 230.13092 Clement of Alexandria : a project of Christian perfection / | 230.13092 Tertullian and Paul / |
Formerly CIP. Uk
Includes bibliographical references and index.
Machine generated contents note: -- Bodily Displays of Modesty: Or, How to Power Dress in the Roman World * The Clothing that Maketh the Christian Man: Tertullian's On the Pallium * Why is She the "Devi's Gateway"?: Debating Adornment in Christian Carthage * Shaming the Virgins' Flesh: Tertullian's On the Veiling of Virgins.
"Ideal for scholars and students of early Christianity, Dressing for the Resurrection examines Tertullian of Carthage's (160-220 C.E.) writings on dress within Roman vestimentary culture. It employs a socio-historical approach, together with insights from performance theory and feminist rhetorical analysis, to situate Tertullian's comments in the broader context of the Roman Empire, and to investigate them as evidence of the productive and disputed role clothing and adornment played in early Christian life and constructions of salvation"--
"Why did the influential Christian thinker, Tertullian of Carthage (160-220 C.E.), while addressing the critical issue of salvation of the flesh, write about clothing? Why did he care what Christians wore? Carly Daniel-Hughes answers that in early Christian communities clothing tied to identity and theology. Placing Tertullian's writings in the Roman culture of dress, she shows that in them men's dress is used to envision Christian masculinity as non-Roman and anti-imperial. His concerns about women's dress, however, reveal internal Christian debates about the nature of the flesh and the possibility of its transformation in to a resurrected, glorious body"--