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Puritanism and emotion in the early modern world / edited by Alec Ryrie and Tom Schwanda.

Contributor(s): Material type: TextTextSeries: Christianities in the trans-Atlantic world, 1500-1800 | Christianities in the trans-Atlantic world, 1500-1800Description: vii, 243 pages : illustrationsISBN:
  • 9781137490971 (hardback : alkaline paper)
Subject(s): DDC classification:
  • 285.9 23
LOC classification:
  • BX9333 .P87 2016
Contents:
Introduction / Alec Ryrie and Tom Schwanda -- 'Light accompanied with vital heat' : affection and intellect in the thought of Richard Baxter / Keith Condie -- Thomas Goodwin and the 'Supreme Happiness of Man' / Karl Jones -- The saints' desire and delight to be with Christ / Tom Schwanda -- 'Milke and honey' : Puritan happiness in the writings of Robert Bolton, John Norden and Francis Rous / S. Bryn Roberts -- Affliction and the stony heart in early New England / Adrian Chastein Weimer -- Piety and the politics of anxiety in nonconformist writing of the later Stuart period / David Walker -- Resting assured in Puritan piety : the lay experience / Kate Narveson -- Emotions and the development of virtue in Puritan thought : an investigation of Puritan friendship / Nathaniel Warne -- Puritan emotions in seventeenth-century Dutch piety / Willem J. op 't Hof.
Summary: "The stereotype of the emotionless or gloomy Puritan is still with us, but this book's purpose is not merely to demonstrate that it is false. The reason to look at seventeenth-century English and American Puritans' understanding and experience of joy, happiness, assurance, and affliction is to show how important the emotions were for Puritan culture, from leading figures such as Richard Baxter and John Bunyan through to more obscure diarists and letter-writers. Rejecting the modern opposition between 'head' and 'heart', these men and women believed that a rational religion was also a deeply-felt one, and that contemplative practices and other spiritual duties could produce transporting joy which was understood as a Christian's birthright. The emotional experiences which they expected from their faith, and the ones they actually encountered, constituted much of its power. Theologians, historians and literary scholars here combine to bring the study of Puritanism together with the new vogue for the history of the emotions"--
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Holdings
Item type Current library Call number Materials specified Status
E-Book E-Book Reformational Study Centre General library 285.9 (Browse shelf(Opens below)) Christianities in the Trans-Atlantic World, 1500-1800 Available

Includes bibliographical references and index.

Introduction / Alec Ryrie and Tom Schwanda -- 'Light accompanied with vital heat' : affection and intellect in the thought of Richard Baxter / Keith Condie -- Thomas Goodwin and the 'Supreme Happiness of Man' / Karl Jones -- The saints' desire and delight to be with Christ / Tom Schwanda -- 'Milke and honey' : Puritan happiness in the writings of Robert Bolton, John Norden and Francis Rous / S. Bryn Roberts -- Affliction and the stony heart in early New England / Adrian Chastein Weimer -- Piety and the politics of anxiety in nonconformist writing of the later Stuart period / David Walker -- Resting assured in Puritan piety : the lay experience / Kate Narveson -- Emotions and the development of virtue in Puritan thought : an investigation of Puritan friendship / Nathaniel Warne -- Puritan emotions in seventeenth-century Dutch piety / Willem J. op 't Hof.

"The stereotype of the emotionless or gloomy Puritan is still with us, but this book's purpose is not merely to demonstrate that it is false. The reason to look at seventeenth-century English and American Puritans' understanding and experience of joy, happiness, assurance, and affliction is to show how important the emotions were for Puritan culture, from leading figures such as Richard Baxter and John Bunyan through to more obscure diarists and letter-writers. Rejecting the modern opposition between 'head' and 'heart', these men and women believed that a rational religion was also a deeply-felt one, and that contemplative practices and other spiritual duties could produce transporting joy which was understood as a Christian's birthright. The emotional experiences which they expected from their faith, and the ones they actually encountered, constituted much of its power. Theologians, historians and literary scholars here combine to bring the study of Puritanism together with the new vogue for the history of the emotions"--

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